Key Verse: Acts 10:34b, 35 “In truth I perceive that God shows no partiality. but in every nation whoever fears Him and works righteousness is accepted by Him.”

The first major social controversy in the early church concerned the equal distribution of assistance to both Greek and Hebrew-speaking widows (ch.6). The first major leadership controversy dealt with the acceptance of Saul of Tarsus as a fellow preacher. The first major theological controversy was, perhaps, the first crisis of magnitude.

The issue, simply stated, related to the preaching of a Jewish gospel, by Jewish preachers, of a Jewish Messiah, to Gentiles. What was the point? Weren’t the unwashed Gentiles beyond the reach of Grace?

Complicating the issue was a long tradition of separation. The Hebrews were steeped in cleanliness laws (just read Leviticus!) and keenly tuned to the clean/unclean division in the world. Some, of course, were more “kosher” than others, but it went without saying that a Jew never ate with a Gentile. Preaching to Gentiles would entail fellowship and communion–sharing the table. To them this was repugnant!

That’s why the Lord had to drop that  sheet of unclean animals into Peter’s vision (10:9-23). There was no way Peter ever would have gone to Cornelius’ house otherwise. The Jerusalem Council’s view of the parameters of the gospel message had to be stretched, and who better to be the spark than Peter himself. After this event, even Saul of Tarsus looked a bit better–part of the suspicion surrounding him had been his untoward openness to preaching to Gentiles.

Nevertheless, Peter had a lot of explaining to do (see ch.11), but in the end, the apostles accepted the revealed message: God accepts people from every nation. All who call on the name of the Lord will be saved.